–these are the permanent and legitimate satisfactions . . . ” (Step Twelve continued)

–these are the permanent and legitimate satisfactions of right living for which no amount of pomp and circumstance, no heap of material possessions, could possibly be substitutes.

And, for me–and, I kid you not–no amount of “slight buzz,” the type of which I chased relentlessly almost literally to the gates of hell and the jaws of the death.  The actual gate, and real jaws.

The exact satisfactions came earlier in this paragraph and the previous paragraph.  I’m no longer (not that “I” was ever doing these exact things, though surely I did my own version of all of them and still do to a lesser degree)

  • striving to dominate or rule
  • trying to gain self-importance
  • seeking fame, honor and praise

I am now

  • understanding that leadership depends on love, service, and able example
  • gladly rendering service
  • squarely meeting obligations

It continues on.

I’ve recently talked to two women, one who is new to the program and one who has struggled.  The new one is on work release from jail, because one of the few things she has left is her job.  The struggling one hasn’t yet lost her job.  The new one is about ten months sober.  The struggling one stops drinking for several weeks at a time, then drinks again.  Both are over 40.

I just leave these encounters with such a feeling of gratitude that I got so sick so quickly.  The work release one is optimistic.  She’s been forced into trying a life of sobriety and, as difficult as her situation is, I can whole-heartedly assure her that she is on the right path, that things were bound to get worse for her the way she was going, but that now, though it’s very difficult, things will get better.  I’m just about as sure that things will get worse for the struggling one.

The choice between a drunken-stuporous life and a spiritual existence seems so silly now.  Of course I would choose this path.  If only the other way lead to the drugged semi-consciousness I craved.  It didn’t.   It’s not like I even ever had an actual choice.

Obligations Squarely Met (Step Twelve continued)

. . . obligations squarely met . . .

A list of my obligations, off the top of my head:

  • the care and feeding of one dog and three cats including food, shelter, vet visits, discipline, exercise, affection, stimulation, and cleaning up after, whether I’m the one doing it, or I’ve engaged someone else to
  • paying all the bills of living in suburban USA
  • working at the job I’ve agreed to do – what that entails could fills book
  • being a good neighbor
  • being a good sponsor
  • being a good mother
  • being a good daughter
  • being a good wife
  • being a good employee
  • being a good supervisor
  • being good to all of my clients
  • being a good co-worker
  • sharing the upkeep of the house
  • taking care of myself
  • taking care of the environment
  • being a good AA group member and treasurer
  • being a good home-owner
  • being a good example of some of the groups I can represent – gay person, woman, alcoholic, AA member, Democrat, developmental disability professional
  • taking the field of developmental disabilities forward, or at least not taking it back
  • being a good driver and commuter
  • being a good friend

I meet some of these obligations more squarely than others.  I will have to give this list some thought.

But Today, in Well-Matured A.A.’s (Step Twelve continued)

But today, in well-matured A.A.’s, these distorted drives have been restored to something like their true purpose and direction.  We no longer strive to dominate or rule those about us in order to gain self-importance.  We no longer seek fame and honor in order to be praised.

It humbles me, first of all, to consider myself a well-matured AA whose distorted drives may have – should have been restored to something like their true purpose and direction.  I know that time is only a number, that if I don’t drink today I’ve won, that everyone has their own time and pace and etc but really.  If, after 28 years of sobriety in the program, I’m not a well-matured AA, I should consider giving it up.

I never tried to dominate or rule in order to gain self-importance.  I don’t like being in charge, and I’d much rather follow orders and have it be your fault when it goes wrong.  There are a few things, however, about which I am very certain that I’m right, and it should be done my way.

I have some opinions at work, and mostly my problem there is that I am right, and I’m called to judge, assess, and lead others in the right direction.  It’s a responsibility I need to constantly take more seriously.  I need to do it more, and better, and not consider my own dislike of conflict so much when I direct others.  Oy.

At home, it’s more complicated.  There are a few things I feel right about and really can’t change my opinion, even if I don’t get my way.

But I think those things are few.  Seeking fame and honor – that has never been me.  I don’t like praise, it brings attention to me, and I don’t like attention.  My dislike of attention is more than it should be.  Thanks to AA, I know it is a kind of twisted “pride in reverse.”

Boy, “a well-matured AA” is quite a thing to think about.  Honestly, I don’t like the ‘progress not perfection” kind of cop-out I so often hear.  For me, personally, it is just as true that I can always, always, step it up a bit.

 

Pride and Self-Consciousness (as a character defect)

This came crashing home for me as I prepared myself to go to my co-worker’s visitation.  She had died, and was cremated, and there was a two-hour time when people were invited to the funeral home.  I would usually refer to this as a “viewing,” but there was no body to view.  All of sudden that’s become much more common where I live – a cremation and a service.  I think the last three I went to had no body, just an urn.

It was Saturday afternoon and Carole was away.  Usually, if my work partner isn’t going with me to these things, Carole will go with me.  Not usually, always.  I really hate going no matter who has died.  A few years ago, my work partner and I went to the viewing of the body of the husband of one of our co-workers.  It felt really wrong to me, somehow intimate and like I was intruding.

But in this case, on Saturday, I did know the deceased and I did want to show up at least to add to the number of people who cared enough to show up.  But getting ready, going alone, I was very very anxious.  There were other reasons for me to be anxious (Carole gone, the heat, having to leave the dog) but I was very anxious about going, being there alone, what to wear . . . What to wear!  Who cares!

I didn’t know Gina’s (let’s call her Gina) family, and my co-workers and I had been mourning and grieving at work and we will continue to.  As a manager of sorts, I wanted the people I work with, who mostly work under me, to know that I cared enough to attend.  I did care enough to attend.  But I didn’t want to actually be there.  I didn’t want to talk to anyone and I didn’t want to be there stupidly not talking to anyone.  Arg.

What I ended up doing was going in, signing the book so that others would see I had been there, and leaving.  Just writing about it now, I can feel how self-conscious I felt and I can cringe again.  And that’s just one recent example, and an upsetting one at that.

I have a dress that I want to wear to work tomorrow.  But I’m not going to, because I hate it when people comment on how I look, and wearing a dress will make at least one person say I look nice (even if I know that I don’t, I just look different, but some people perceive dress=nice).  I hate to get my hair cut because people will comment.  I’ve been at the same work place for 14 years, and I know who will comment or ask if my shoes are new.

Seriously.  I cannot identify in the least with the people who make these nice comments.  I just wouldn’t ask someone about her shoes unless they were ruby slippers or something.

I hate to have that attention drawn to me.

It was so uncomfortable Saturday and I began to mentally search for a way out.  An excess of negative emotion makes me eventually, hopefully, turn to the tenth step, and try to figure out what I’m doing wrong.

This self-consciousness is all about me.  Worse, it’s all about what other people are thinking of or about me.  Which I will never, ever, actually know.  And to add craziness to my craziness, I dislike it just as much when I think that people are thinking good things about me.  Please don’t like my shoes!

So, pride, and the AA concept of pride in reverse.  I won’t be moving on from this one for a while.

In the Years Since (Step Twelve continued)

In the years since, however, most of us have come to agree with those doctors.  We have had a much keener look at ourselves and those about us.  We have seen that we were prodded by unreasonable fears or anxieties into making a life business of winning fame, money, and what we thought was leadership.  So false pride became the reverse side of that ruinous coin marked “Fear.”  We simply had to be number one people to cover up our deep-lying inferiorities.  In fitful successes we boasted of greater feats to be done; in defeat we were bitter.  If we didn’t have much of any worldly success we became depressed and cowed.  Then people said we were of the “inferior” type.  But now we see ourselves as chips off the same old block.  At heart we had all been abnormally fearful.  It mattered little whether we had sat on the shore of life drinking ourselves into forgetfulness or had plunged in recklessly and willfully beyond our depth and ability.  The result was the same–all of us had nearly perished in a sea of alcohol.

 

Included for completeness, and because, if I continue for a few more years, I’ll have transcribed the entire book!

Let’s here take note of our improved outlook (Step Twleve continued)

Included for thoroughness, because this ain’t me.

Let’s here take note of our improved outlook upon the problems of personal importance, power, ambition, and leadership.  These were reefs upon which many of us came to shipwreck during our drinking careers.

Practically every boy in the United States dreams of becoming our President.  He wants to be his country’s number one man.  As he gets older and see the impossibility of this, he can smile good-naturedly at his childhood dream.  In later life he finds that real happiness is not to be found in just trying to be a number one man, or even a first-rater in the heartbreaking struggle for money, romance, or self-importance.  He learns that he can be content as long as he plays well whatever cards life deals him.  He’s still ambitious, but not absurdly so, because he can now see and accept actual reality.  He’s willing to stay right size.

I was more the “hide beneath the heap” kind of person.

The Fourth and the Tenth (Steps)

This is on my mind.  I have a friend who, with a few years sober, keeps doing fourth and mini- fourth steps.  She said that none of her sponsors ever talked to her about steps 10, 11 and/or 12.  Another woman I know has repeatedly slipped over several years, and has had two sponsors, and though the sponsors talked to her about a fourth step …… well, the way she put it is that when she asked them what she’s doing wrong, they couldn’t tell her.  Yet her fourth step remains a huge mountain her mind that she has yet to climb.

I was listening to a “Clancy” CD on the way home from work and he said that repeated and constant fourth steps are a socially acceptable way to stay completely self-absorbed.  He also said, as I guess we see every day, that many many people who climb the first three steps fail to do a fourth step and beyond.

As for my personal experience, I’ve done three formal fourth steps over 27 years of sobriety.  This has worked for me.  I anticipate that if I live long enough I will do another many years hence.  I wouldn’t call these constant or repeated.

My understanding of the tenth step is that there are two distinct and important parts of it.  Continued to take personal inventory is one part, and when we were wrong promptly admitted it is another part.  Often the parts go together, but not always.

It was a great relief and revelation to me to promptly admit when I’m wrong and I know that, compared to the way I was before the program, it has saved personal relationships, especially at work.  It was a freeing proposition when I first employed it.

But the continued inventory is almost more important.  If, for example, I am jealous, this is a character defect and I want to list it on my daily inventory.  If I fumed and stewed and made myself miserable with my jealousy, I don’t think I necessarily have to apologize to anyone, depending on what I did that day, or failed to do.  But for the sake of my argument say I had no responsibilities that day, and rather than enjoying the free time, I made myself miserable feeling jealous.  No harm done to anyone but me.

But say in my jealousy I snooped somewhere I shouldn’t.  Then I might owe an apology and and amend (a change).  Now I could wonder if the person I snooped on is better off not knowing I did that but that is beside my point.

I try to look out for excess negative emotion and in a daily (or more frequent) inventory think of which character defect is at play resulting in my excess negative emotion.  If the problem is bad enough or frequent enough I also try to think about how to do away with the defect, how to ask God to remove it and be able to let it go.  I don’t want to do the same thing over and over again, expecting and getting the same result.  All that, to me, is tenth step, not fourth.

Now all that confused me but I think I’ll go with it and move on to something simpler . . .

Compatability, Of Course (Step Twelve contineud)

Compatibility, of course, can be so impossibly damaged that a separation may be necessary.  But those cases are the unusual ones.  The alcoholic, realizing what his wife has endured, and now fully understanding how much he himself did to damage her and his children, nearly always takes up his marriage responsibilities with a willingness to repair what he can and to accept what he can’t.  He persistently tries all of A.A.’s Twelve Steps in his home, often with fine results.  At this point he firmly but lovingly commences to behave like a partner instead of like a bad boy.  And above all he is finally convinced that reckless romancing is not a way of life for him.

Included, again, just to be thorough.  I can’t help but think that this was a far different time.  I’ve been reading the stories included in the first edition of the Big Book, and it looks like people stayed married through far more than they do today.  I don’t know if that’s good or bad, but there it is.

What Is AA?

It’s a “self-help” group where completely powerless people help each other overcome a fatal obsession.

It’s built on Twelve Steps which, when they work (are worked), help an alcoholic stop drinking, stop fighting the obsession to drink, make a new start at life, and live following ancient principles of honesty and good works.

The organization of AA follows Twelve Traditions that make it run smoothly and protect is from things like politics, personalities and brand names.  Members give voluntary, very small monetary donations and the overhead is kept to a minimum.

For me, the Steps would eventually enable me to live a life without alcohol.  The people in the meetings helped me understand is and kept me company throughout.  A crucial element of AA is one alcoholic helping another because some of us need to know, in the flesh, another person who has gone through this and who has succeeded.  We need it in order to have enough faith to keep trying over long periods of time.

A vibrant and active AA community has, for me, fulfilled a social need and given me most of my friends.  It’s where I spend most of my social leisure time and spending it there helps me stay away from alcohol.  People share at a very deep level in AA, and most of what I’ve learned about people in general I’ve learned there.  It makes me close to people in a way I can’t imagine I would have in any other setting.  The topic at meetings is life and how we deal with life.  Hearing things I disagree with helps, but with the Steps as a common framework, I agree with most of what’s said and I gain invaluable insight into my specific issues.

AA is a place where I see people who are unable to stop drinking despite horrible and worsening consequences, and where my presence as a sober member who once couldn’t get sober might help them live instead of die.

AA is the last thing in my life that I would give up, because if I gave it up before something else, I’d surely lose the something else anyway.  I was that unable to cope and live life and I don’t feel at all bad about admitting that.  That’s the admission that set me free.

Turning it Over

Recently I read something that said, sort of, that “turning it over” is working steps four through twelve.  I really need to think about that more deeply.

Usually what I mean by “turning it over” is that I’ll stop trying to influence an outcome, maybe by arguing a point or presenting more evidence.  Or that I’ll mentally try to stop rebelling against some awful truth that I can’t accept.

But I really like this new definition much better.  My will and my life are not momentary, specific things.  My will is constant and so is my life.  I guess I try to live in accordance with what I think a higher power wants.  Many good habits are deeply ingrained in me (and many bad ones as well).  And the “work” I do on myself as I strive to get better goes on purposefully and also unconsciously.

But that all seems so nebulous.  Inventory, amends, prayer and good works – maybe it is the doing of these things that is the act of turning it over.

  • My Experience With

  • Praying Today For

    Butch
  • Phillips Brooks

    O holy Child of Bethlehem,
    descend to us, we pray;
    Cast out our sin, and enter in,
    be born in us today.

  • Thanks for sharing!

    Howard S on Attraction Rather Than Pr…
    Lydia on Pride in Reverse
    J.P. Johnson on Pride in Reverse
    markd60 on May 5, 2013 (this day)
    Ken Krauss (@birdhau… on May 5, 2013 (this day)
  • Currently reading

    The Varieties of Religious Experience by William James

    The Common Sense of Drinking by Richard Peabody

    The Holy Bible

  • Entirely Ready to have this Removed:

    anxiety – A general way of viewing things with an eye toward what is wrong, what might be wrong, what has been wrong or what is going to be wrong. Excessive worry, especially about things I cannot change. Failing to live in the now.
  • Words to Live By

    Oh, give us pleasure in the flowers to-day;
    And give us not to think so far away
    As the uncertain harvest; keep us here
    All simply in the springing of the year. ~ Robert Frost

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